Constitutional rights, guarantees of freedom of speech and freedom of the
press tend to be thought of as analogous with republicanism and the
Constitution of the United States. It is a matter of record that the First
Amendment to the United States Constitution – a document guaranteeing
freedoms of religion, speech, the press, assembly, and petition – has been
seen as a model and a benchmark in other democratic nations. So too, have
United States freedom of information laws and its Bill of Rights. In fact
many of the nearly 40 nations around the world which have some form of
freedom of information (FoI) statute today,
[1]
have at least partly
based their own legislation on the United States model.
[2]
In reality, however, the United States
was far from the first nation to enshrine notions of constitutional
rights, freedoms and FoI in legislation. To put things in perspective, it
needs to be understood that although the United States constitution is the
oldest constitution in the world still currently in force, it was a
document of the late-eighteenth century, having been adopted in 1789, the
same year as the French National Assembly’s Declaration of the Rights of
Man and the start of the French revolution.
[3]
The United States Bill of Rights – a
collective term usually taken as encompassing the first 10 amendments to
the United Sates Constitution,
[4]
all of which were designed to protect citizens
against the excesses of government – was not ratified until 1791.
[5]
The English Bill of Rights, which has been
seen as a precursor to the United States legislation,
[6]
had gained royal assent a century earlier, in
I689. But even the English legislation, which brought an end to the
concept of the divine right of kings and was designed to protect citizens
from the unrestrained rule of the monarch by subjugating royalty to the
laws of parliament, is ‘young’ relative to the constitutional history of
Sweden which dates from the mid-fourteenth century. Similarly, the concept
of freedom of access to government-held information, which was enshrined
in law in the United States in 1966, had become a constitutional reality
in Sweden, a monarchical parliamentary democracy, two centuries earlier in
1766, a decade before the United States gained its independence from
England.
But contrary to accounts
published by many influential organisations including the United Kingdom
and Scottish parliaments
[7]
, the University of
Missouri’s Freedom of Information Centre
[8]
, the Commonwealth Human Rights Initiative
[9]
and Privacy International,
[10]
the history of FoI dates back much further
than 1766. The story of how the concepts underlying that ideal actually
evolved in China more than 1200 years ago and how they were encapsulated
in legislation from the first decade of the eighteenth century in Sweden
is both fascinating and highly significant, not the least because one of
the most important aspects of the Swedish legislation was that it linked
notions of freedom of information, freedom of speech and transparency of
government together with the principle of a free press. Those links were
forged by a truly remarkable Finnish clergyman, Anders Chydenius – a
visionary who must be regarded as the true father of FoI as we understand
it today. The story of how and why Chydenius created such an important
legacy appears to have been largely overlooked in published accounts of
the history of FoI. It was unravelled through the extensive use of
investigative journalism techniques, particularly those of
computer-assisted reporting. Among the many facts which emerged was an
initially surprising revelation that one strand of the evolution of FoI
was deeply rooted in seventh century China. It was also discovered that
the first legislative moves towards freedom of information in any Western
nation, and probably the world, occurred in Sweden and Finland (which was
part of the Swedish Realm at the time) in 1707. In that year a statute was
adopted compelling the publishers of all printed literature to lodge
‘legal deposit copies’ of everything they produced with government
approved libraries.
[11]
While not a freedom of information act in the
broad sense of making all government-held
documents available to all citizens, it was a very significant forerunner
of later laws for three reasons. First, it ensured copies of documents
were retained and indexed. Second, one clearly and specifically stated aim
of the statute was to ensure that ‘publications appearing within the realm
would be accessible to the country’s universities’.
[12]
Third, key provisions of the legislation were
incorporated into later Swedish laws relating to FoI and press freedom.
Ironically, in one sense yet understandably in another, a further object
of the statute was to facilitate censorship and the control of printing.
Putting aside the latter point
at this stage, the legal deposit legislation had been in force for more
than 30 years by the time young Finnish student Anders Chydenius enrolled
to study theology, physics, mathematics, natural sciences, Latin,
philosophy and theology at Turku Academy in Finland. The son of a Lutheran
clergyman, Chydenius had been born in 1729 and had grown-up in poor,
secluded parishes in the north of his homeland. He matriculated from Turku
in 1745, aged 16, then moved to the oldest university in Scandinavia, the
University of Uppsala in Sweden.
[13]
It is not known if
he accessed ‘legal deposit copies’ of information during his university
education, but it is known that Chydenius graduated from Uppsala with a
Master of Arts degree in 1753, aged 24. Later that year he married and
became a curate in the Lutheran parish of Alaveteli. Among other things he
also practised medicine, inoculating ‘common people’ against smallpox and
performing ‘demanding cataract operations’.
[14]
In 1770 Chydenius was appointed minister in
charge of his own parish. Around the same time he became deeply involved
in economic politics and started publishing pamphlets on related subjects.
In 1765 he joined the Swedish (and Finnish) parliament, the Diet, in
Stockholm as a representative of the clergy from his region. A classical
liberal and a radical reformist proponent of free trade, he continued
publishing. His most widely acclaimed work, Den nationale vinsten (The
National Profit), which supported absolute free trade in the domestic
Swedish economy, was published in 1765. It is a document still regarded as
so profound and of such lasting impact that Chydenius is now recognised as
being not only far ahead of his time politically as ‘a forerunner of
modern democracy’,
[15]
but also socially and economically as ‘a
Finnish predecessor to Adam Smith’.
[16]
In fact, Smith’s acclaimed book The Wealth of
Nations ‘introduced’ many of the same ideas Chydenius had advocated 11
years earlier in Den nationale vinsten – the difference appearing
to be that Smith’s work was widely read because it was published in
English, while Chydenius’s was written in Finnish and therefore had a very
limited distribution.
[17]
[*]
Although Chydenius was
virtually unrecognised outside Scandinavia in his lifetime, his
philosophies had a huge impact within his own nation. In 1765, for
example, he reportedly caused a sensation in the Swedish parliament when
he first called for hitherto unheard-of democratic reforms. His main
arguments were that deeply ingrained restrictions on trade and occupations
should be abolished, censorship lifted, freedom of the press and freedom
of information should be ‘rights’ and society should operate on the
principles of personal freedom and responsibility for one's own life.
[18]
In a memorandum on
the freedom of the press published the same year, Chydenius wrote: No proof should be necessary
that a modicum of freedom for writing and printing is one of the strongest
pillars of support for free government, for in the absence of such, the
Estates
[†]
would not dispose of
sufficient knowledge to make good laws, nor practitioners of law have
control in their vocation, nor subjects knowledge of the requirements laid
down in law, the limits of authority and their own duties. Learning and
good manners would be suppressed, coarseness in thought, speech and
customs would flourish, and a sinister gloom would within a few years
darken our entire sky of freedom.
[19]
Incongruous as it seems today
in an era of strict government controls on the media in The People’s
Republic of China, Chydenius based his campaign for press freedom and
freedom of information on the way those freedoms were exercised in
pre-nationalist and pre-communist China, a nation he described at the time
as ‘the richest kingdom in the world in population and goods’
[20]
and ‘the model
country of the freedom of press’.
[21]
Yet, for all its wealth and freedoms, China at
the time Chydenius was writing pamphlets about it, was a nation ruled by
foreigners, the Manchu. Their Ch’ing (Qing) dynasty had gained power in
1644 and it was to persist until 1911. The earlier part of the dynasty,
including the era when Chydenius introduced his FoI legislation in the
Diet, was a time when the arts, drama and literature flourished in China.
It was during the reign of the dynasty’s most successful king, Ch'ien-lung
(Qianglong), and was a phase of great prosperity when China also made
large territorial gains and its population doubled. Taxes were low,
commerce and international trade grew. Encyclopaedias and dictionaries
were published, Christian missionaries had been allowed into the country,
the public service was educated and highly organised and the impact of the
West was being felt for the first time.
[22]
In one pamphlet in particular, Berättelse Om Chinesiska Skrif-Friheten, Öfversatt af Danskan (A Report
on the Freedom of the Press in China), which was published in
Stockholm in 1766, Chydenius described how his interest in individual
freedoms in China dated back hundreds of years to the Tang Dynasty in the
period from 618 to 907 and especially the reign of Emperor T'ai-tsung (Tai
Zhong) from 627 to 649. During his 22 years in power T'ai-tsung had
restructured the Chinese government. In the process he established an
‘Imperial Censorate’ – an elite group of highly educated ‘scholar
officials’
[23]
who not only
recorded official government decisions and correspondence but who were
also expected to criticise the government, including the emperor. An
institution founded in humanist Confucian philosophy, the Censorate’s main
roles were to scrutinise the government and its officials and to expose
misgovernance, bureaucratic inefficiencies and official corruption. In the
absence of modern media, it often acted in a public interest watchdog role
and as an advocate for common people
[24]
– a tradition that continued until the close
of the Ch’ing Dynasty in 1911
[25]
. Chydenius explained how citizens with a
grievance against the government were encouraged to literally ‘beat the
drum, to be heard’ in the emperor’s ‘castle’ during the Tang Dynasty and
how they were ‘given the assurance that nothing would be taken the wrong
way’
[26]
. He explained that emperors were
expected to ‘admit their own imperfection as a proof for their love of the
truth and in fear of ignorance and darkness’
[27]
.
It is hardly surprising that
Chydenius saw much to admire in the Tang dynasty. It was a high point in
Chinese civilization. Among other things, block printing was invented in
868, making printed material widely available
[28]
. It was also a
golden age of poetry, literature and art and a time when a public service
system developed in which government employees were selected on merit
after sitting civil service examinations
[29]
– another aspect of Chinese governance later
adopted hundreds or years later in Western nations. In another pamphlet, Källan til rikets wan-magt (The Source of the Nation’s Weakness),
Chydenius told readers that while China was the richest country in the
world, it had no special trade privileges for towns, no differences
between urban and rural industry, no fences, no customs taxes, and no
navigation act – all things unheard of in Sweden in that era.
[30]
While one can only speculate
about how and why Chydenius became interested in China and its checks and
balances on government power – possibly during his own academic research –
it is highly unusual and a measure of his stature intellectually and
politically that he left direct written evidence linking the conceptual
framework of his FoI legislation with Chinese prototypes. The rarity of
discovering such good evidential primary source material in such a context
[‡]
was highlighted by
United States academic and China researcher Edward Kracke who said that
the full extent of Western indebtedness to China ‘must remain obscure’
because: In most cases we can scarcely
hope for evidence to show beyond a doubt whether or not the idea or its
application was at some point inspired by Chinese precedent
[31]
. Fortunately, while Chydenius
obviously could not draw on early Chinese society for an exact model of
his FoI legislation, there is absolutely no doubt that he was inspired by
the precedent of the Imperial Chinese Censorate and its relationship to
human rights, individual freedoms and transparency of government. It
is also remarkable that he perceived links between the Censorate, FoI and
notions of a free press – or, in the latter case, of a total absence of
press controls in the China he wrote about
[32]
. Coincidentally,
perhaps, similar connections and their relationship to the Chinese model
have been seen and explained in more recent times and in a contemporary
context by former Georgetown University professor and Asia Foundation
Korean representative David Steinberg who wrote in 1997 that:
The Chinese, and the Koreans
emulating the Chinese model, developed an institution that was critical to
how power was executed, and institutionally provided some modest exposure
to different views within the general Confucian ideological configuration.
This was the Imperial Censorate. It was composed of officials who had
access to the Emperor, and whose function was to tell the leader when
things were right or wrong, when he was being led astray, and when plans
or actions were likely to have deleterious effects or be contrary to moral
or established principles. …
[Today] the press has become,
perhaps better has the potential for becoming, the equivalent of the
Imperial Chinese Censorate which tells the emperor that he is wrong, and
that his actions are unconscionable. If the press does not fulfil this
function, the country is the poorer for it, and in greater danger. The
press is to provide transparency to the processes of decision-making and
to the decisions themselves, because bureaucracies generally abhor light,
even when upright and responsible. Without the press, the modern emperor –
whether dictator or elected president – is insulated, encapsulated in a
cocoon of many who are either sycophants or who are truly awed by those in
power. They do not directly question the leader, sometimes because
protocol inhibits it, sometimes because of social ostracism. Even in
democracies, this may be difficult. The staff may believe they are
protecting the leader, but it is a short term service and a long range
disservice both to the individual and to the state. So if the Imperial
Censorate is gone, and if the press is not free to perform this role, then
the arrogance associated with power will grow, reinforced by a supportive
wrapping that inflates egos and hides reality.
[33]
Paradoxically, that same
‘arrogance associated with power’ had bred a degree of laziness among
those who opposed Chydenius’s reforms. The actual process by which he
managed to introduce FoI to Sweden and Finland therefore became something
of an entertaining case study in political manipulation. It was described
in an edited extract from The Biography of Finland as follows:
Chydenius and other radicals
saw the necessity of improving the political competence of a broad
cross-section of the population, consequently adopting the notion of
freedom of the press with great zeal. Chydenius' memorandum on this matter
in 1765 was signed by an elderly representative of the clergy.
Furthermore, the radicals succeeded in making Chydenius a member of a
parliamentary committee dealing with the freedom of press issue, and he
became its most outspoken member in the winter session of 1765 – 66.
The conservatives had a
majority in the committee, but since they were extremely lazy about
participating in the meetings, the freedom of press supporters could
handle the planning stage almost by themselves. Most of the work was done
by Chydenius, with enormous industry and competence. The conservatives
could not find tenable arguments against him in the big deputation
revising the committee report. In its final recommendation in spring 1766
the freedom of press committee suggested abolishing censorship on other
than religious articles, which would be subject to cathedral chapter
control. The committee also suggested giving the public free access to all
official documents as well as parliamentary committee reports and records.
The conservatives did not succeed in voting these propositions down. In
autumn 1766 the parliamentary majority … approved the propositions … .
Thus the Freedom-of-Press and the Right-of-Access to Public Records Act
came into force at the end of the year, and Sweden had acquired the most
progressive freedom-of-the-press law in the world.
[34]
Chydenius was later reported
as saying he believed that the passing of the Freedom-of-Press and the
Right-of-Access to Public Records Act was one of his greatest
achievements.
[35]
The Act granted all
citizens a right of access to all government-held documents. It required
that official documents should ‘upon request immediately be made available
to anyone making a request’ at no charge.
[36]
In the same year it ratified the FoI statute
the Swedish parliament also passed legislation establishing the position
and defining the role of the world’s first parliamentary ombudsman.
[37]
That was 23 years before the United States
Constitution was adopted and 25 years before ratification of the first
amendment to that constitution.
[38]
Unlike the Swedish legislation, however,
neither the United States Constitution nor its First Amendment provided
for freedom of access to government-held documents or for an ombudsman.
Because Sweden was the first
nation in the world to enact specific libertarian legislation based on
concepts of press freedom, freedom of information and the role of an
ombudsman, it is instructive to look beyond Chydenius and examine the
Swedish experience in a wider context. According to the official Swedish
Parliamentary Web site, “The Riksdag in Swedish Society”,
[39]
the nation entered
what is now known in Swedish history as ‘The Age of Liberty’ after the
death of King Carl XII in 1718. New constitutions which were broadly based
on the concept of parliamentary rule and influenced to some extent by the
philosophies of John Locke
[40]
had been ratified in 1719/1720 when:
A new form of [parliamentary]
government took shape, which became known, significantly, as Age of
Liberty government, and captured the imagination of the great philosophers
of the age like Voltaire, Rousseau and Mably.
[41]
Just as Chydenius’
philosophies are still highly relevant today, the constitutional
innovation and change which occurred in Sweden during the Age of Liberty
is still reflected in the traditions and workings of its present Riksdag.
In addition to new freedoms, the period saw the evolution of a two-party
system of government and a system of parliamentary committees. There was
also a separation of powers between the parliament and the monarchy. The
way the Swedish system evolved also meant that its constitution was unlike
many other constitutions which were adopted later in other nations because
the guiding principles of government reflected in the Swedish legislation
were not contained in a single document but in four separate legislative
elements known collectively as Sweden’s ‘fundamental laws’. They are the Instrument of Government, the Act of Succession, the Freedom of the Press Act and the Fundamental Law on Freedom of Expression.
Of particular interest in the current context is the fact that Chydenius’s Freedom-of-Press and the Right-of-Access to Public Records Act of
1766 specifically aimed to create an open society in which even documents
such as letters from foreign heads of state to the Swedish prime minister
were, and still are, open to public scrutiny.
[42]
In one sense, however,
Chydenius was fortunate to have been in the right place at the right time
because the Age of Liberty ended in 1772 after King Gustaff III, who had
succeeded to the Swedish throne in 1771, became an autocratic ruler.
Providentially, as it turned out, Gustaff’s influence was little more than
a blip in the democratic process and the country reverted to democratic
rule in 1809 with the start of a new era which became known as the Age of
Enlightenment. Subsequently a new Freedom of the Press (and FoI) Act was incorporated in the Instrument of Government in 1810. A
further new Freedom of the Press Act was adopted in 1812. It was
replaced again in 1949 and amended several times in the 1970s when the law
was altered to encompass computerisation the electronic preparation and
storage of documents. Chapter One of the current
Swedish Instrument of Government sets out the basic principles of
Swedish democracy in everyday language. Section 4.2 is headed “Fundamental
Rights and Freedoms”. Under the subheading “background” it says, in part:
The philosophers of the Age of
Enlightenment put forward ideas concerning the need to protect citizens
not just against their fellow-citizens but also against the state. They
believed that public officials were the servants of the people, not their
masters, and that it should be possible to hold them to account should
they overstep the mark.
Ideas of this kind led to
declarations of rights: in England in 1689, in France in 1789, in the
constitutions of individual American states and in the [First Amendment to
the] constitution of the United States thereafter, in 1791. These sets of
rules formed the model for the constitutions of many other countries. In
Sweden, the ideas first took root in respect of printed matter. Sweden's
first Freedom of the Press Act was drawn up in 1766. Censorship was banned
(except in the case of theological writings), and the written material of
public authorities became in principle accessible to the public. … In this
breakthrough for the ideas of the Age of Enlightenment, a significant
influence was the political system of the Age of Liberty … . After the more or less
autocratic regimes of the Gustavian period, the ideas of the Age of
Enlightenment enjoyed a renaissance in the 1809 Instrument of Government,
primarily in the form of Article 86, which re-established the basic
elements of the freedom of the press, namely freedom from censorship and
other prior interventions, a requirement that interventions should have
support in law and be subject to examination before a court of law, and
the principle of the public nature of official documents.
[43]
The next nation after Sweden
to adopt FoI legislation, the South American Republic of Colombia, has had
a starkly contrasting record of political instability and a shocking
record of human rights abuses for most of its history
[44]
. Its FoI statute,
the Code of Political and Municipal Organisation of 1888 provided for
access to government records. It was adopted after a reformist liberal
constitution was endorsed in 1886.
[45]
That constitution was to go on and become the
oldest surviving constitution in Latin America and was not fully revised
until 1999.
[46]
Access to documents under the 1888 code was
available to individuals who could ‘request documents held in government
agencies and archives, unless it was specifically forbidden by another
law’.
[47]
The current Colombian Constitution still
contains a ‘right’ of access to government-held information. The wording
of the relevant current law, which was approved in 1985, bears a
remarkable similarity to the 1888 legislation with the Inter American
Press Association reporting that the right to FoI in Colombia is currently
regulated by an administrative code which says: As a general principle, there
shall be free access to official documents and these shall be considered
as classified only if so provided by specific laws.
[48]
However the true impact of
that law is far from clear – something not aided by Colombian President
Andrés Pastrana Arango, who, while describing himself as a journalist and
lawyer as well as ‘a governing ruler’, enigmatically told the World
Association of Newspapers on World Press Freedom Day in May 2001, that: As our Constitutional Court
has said, freedom of information is a ‘duty and a right, it is not an
absolute right unless it has a special responsibility which conditions the
achievement of that freedom’.
[49] The third nation to introduce,
or in a sense re-introduce, its own freedom of information laws appears to
have been none other than Finland. It had been split from Sweden in 1809
as a result of the Napoleonic wars and became an autonomous Grand Duchy of
Russia. However Finland declared itself independent in 1917. It was
wracked by civil war in 1918 [50] but the war over, Finland elected its first president and
officially became a republic in I919. In doing so it passed a Constitution Act which was modelled to a large extent on Sweden’s
system of fundamental rights. The legislation included a Finnish version
of Sweden’s Freedom of the Press Act, which also codified freedom
of access to government-held information, and provided for the appointment
of an ombudsman. [51] [52] The
Finnish FoI legislation was revised in its Publicity of Documents Act 1951, and again in 1999 in the Act on the Openness of Government
Activities which states, in part:
The objectives of the right of
access and the duties of the authorities provided in this Act are to
promote openness and good practice on information management in
government, and to provide private individuals and corporations with an
opportunity to monitor the exercise of public authority and the use of
public resources, to freely form an opinion, to influence the exercise of
public authority, and to protect their rights and interests. [53] Then came freedom of
information in the United States. However, its first FoI legislation was
not as is widely reported, the Freedom of Information Act of 1966.
Neither was it FoI legislation in various states of the republic. In fact
there was important precursor legislation in the United States just as
there had been in Sweden and Finland. In the same way that the 1707
statute in Sweden and Finland had required records to be archived, the
United States Congress passed the Administrative Procedure Act of
1946 which, for the first time, made it mandatory for all federal agencies
in that nation ‘to keep and maintain records which were to be open to
inspection by the public’. [54] Around the same time the idea of freedom of information was being
heavily promoted by United States newspaper interests. In May 1946, the
United States delegation to the United Nations persuaded the Commission on
Human Rights to create a sub-commission on FoI. The United Nations General
Assembly subsequently called an international conference on FoI in Geneva
in 1947/48. [55] However a specific 1953 draft
convention on FoI which came out of the Geneva meeting and which would
have provided a benchmark and template for all nations, was later dumped.
Ironically, some western journalists and editors had fought the proposal.
They said they believed it would actually threaten press freedom. One of
their leaders was an Australian, Sir Lloyd Dumas. At the time he was
managing director of Advertiser Newspapers Limited, the publisher of the Adelaide Advertiser. [56] A biographical note published
by the Australian National Library says Dumas was concerned that if
Australia signed the convention, too much power over the Australian press
would pass to the federal government. He argued that the convention might
have prohibited the publication of articles critical of foreign
governments or it could have ensured that foreign governments were given
an equal right of reply to any article which offended them. The note
reported that: As a consequence, Dumas became
very active in opposition to the draft Convention. He liaised with members
of the Commonwealth Press Union, the American Society of Editors and the
International Press Institute and was ultimately instrumental in the
abandonment of the Convention. [57] Another who spoke against the
draft convention was a former president of the American Bar Association,
Frank Holman. He argued that it conflicted with the United States Bill of
Rights and was opening the way to dictatorship. [58] Meanwhile, United States President Harry Truman had been
recruited to the cause. He was reported to have pursued the ideal of ‘the
free flow of information in the world’ in the immediate post World War II
years. [59] In several speeches in 1947, Truman had
specifically included freedom of information in explanations of his
personal concept of human rights. [60] Presidential lobbying aside, the actual
term ‘Freedom of Information’ is believed to have entered the vernacular
in 1949 after it appeared as the title of a book published by journalist
Herbert Brucker. A passionate believer in a free press whose distinguished
career included a stint as president of the American Society of Newspaper
Editors and teaching in Columbia University’s School of Journalism, [61] Brucker recorded how lobbying by the press
led to the first United States federal FoI law being introduced – not in
1966 as widely reported today, but in 1958. He recalled that:
The drive for freedom of
information had its origin in World War II. In 1945, before the war ended,
the American Society of Newspaper Editors sent a three-man committee
around the world in an attempt to persuade the world’s governments that,
when peace came again, they should break down the barrier to the free flow
of information across national borders. It was clear that these barriers
had done much to bring on wars in the past. [62] In 1958 the first federal
freedom-of-information law was signed by President Eisenhower. The late
Harold L. Cross, a dedicated lawyer acting on behalf of the American
Society of Newspaper Editors, had discovered that when bureaucrats were
challenged as to what legal right they had to keep the public’s business
secret, they scurried the law books to come up with … a statute dating
back to 1789. It had simply … authorised regulations covering ‘the
custody, use and preservation’ of records and papers. Therefore the 1958
law’s one-sentence text read simply, ‘This section does not authorise
withholding information from the public or limiting the availability of
records to the public’. [63] It is highly significant from
a journalist’s perspective that as in Sweden/Finland, the drive to
introduce FoI in the United States was inextricably linked to freedom of
the press. But respected United States journalism historian Frank Luther
Mott said that the simple 1958 law in the United States did not go nearly
far enough and: The question remained as to
what might in given cases be proper to be kept secret “in the public
interest”. [64] He said the main problem was that a
‘cult of secrecy’ developed during the Cold War after World War II and
that the culture of the public service fostered a:
… reluctance to give up the
‘executive privilege’ of withholding information of government activities
on the grounds of ‘public interest’, and an inclination to regard all such
questions from the point of view of how much it is possible to conceal
rather than how little must necessarily be kept secret, were difficult
forces to combat. [65] Despite the setback in the
United Nations and a far from enthusiastic reception from public servants,
notions of FoI spread like wildfire. Among other things a Freedom of
Information Centre that still exists today was established at the
University of Missouri in 1958. Mott reported that by 1960 in the United
States ‘some 30 states’ had passed ‘open meeting laws’ which decreed that
meetings of governmental boards, commissions, and councils must be open to
the public. He said there were exceptions for bodies such as juries,
parole boards, commerce commissions, ‘and about half these laws also
called for free access to records’. [66] Having allowed FoI a toe in the door in 1947 with the
Administrative Procedure Act, then a foot in the door in 1958, pressure
mounted on Congress to go further and open the door properly. The impact
of the next and final steps in the process of introducing FoI in the
United States was well summarised by journalism educator Margaret DeFleur: During the decade of the
1960s, pressures mounted for greater disclosure of the activities of all
branches of government. In 1966 Congress passed a lengthy
amendment to the Administrative Procedure Act, and called it the Freedom
of Information Act. This amendment, commonly called FOIA, placed the
burden of compliance squarely on the agencies and required that they prove
they were justified when denying access to records. It also clarified the
conditions under which agencies could legally withhold records by
specifying nine exemptions to the Act. In order to protect against
unwarranted invasions of personal privacy, the law allowed agencies to
delete identifying details, but required that the agencies justify any
decisions in writing.
The FOIA amendment was written
with some very real teeth to enforce its provisions. If records were not
released, citizens could register a complaint in court about the agency.
That could then enjoin that agency and order the production of any records
improperly withheld. More forcefully, that statute stated that ‘in the
event of non compliance with the court's order, the district court may
punish the responsible officers for contempt’. Finally, a provision was
included requiring that such court cases ‘take precedence on the docket
over all other cases and shall be assigned for hearing and trial at the
earliest practicable date and expedited in every way’. [67]
After the United States' Freedom of Information Act became law on 4 July 1966 – Independence
Day – pressure intensified on governments around the world to allow their
citizens similar rights. Research indicates that the next nation after the
United States to adopt a form of specific FoI law was Denmark in 1970
followed by Norway in 1971 and France in 1978. (On a sub-national level,
the provincial government in Nova Scotia, Canada had enacted legislation
in 1977). The former British dominions of Australia, Canada and New
Zealand all enacted their own national legislation in 1982, although
statutes in Canada and New Zealand did not actually pass into law until
1983. Then came laws in Austria and the Philippines which came into effect
in 1987; Brazil 1988; Italy 1990; the Netherlands 1991; Hungary 1992,
Portugal 1993; Belize (formerly British Honduras) 1994; Hong Kong and
Russia 1995; Iceland, Lithuania and South Korea 1996; Thailand and the
Ukraine 1997; Ireland, Israel and Latvia 1998 and the Czech Republic 1999.
South Africa enacted legislation in 2000 but it did not pass into law
until March 2001. In the United Kingdom, that nation’s first ‘proper’ FoI
legislation, its Freedom of Information Act 2000, received royal assent on
30 November 2000 (but its provisions were phased in and were not fully operational until 2005). [68]
|
[*] Adam Smith was a great Scottish economist
whose 1776 book on the division of labour, An Inquiry into the Nature and
Causes of the Wealth of Nations (The Wealth of Nations), is regarded as
one of the most important works ever written (Adam Smith 1723 – 1790:
<http://www.ebs.hw.ac.uk/EDC/edinburghers/adam-smith.html>)
[†] From 1544 to 1866 the Swedish parliament
was composed of representatives of four “estates” – the nobility, clergy,
burghers and peasantry (The Riksdag at Work:
<http://www.riksdagen.se/english/work/history.asp>).
[‡] They were also discoveries which would have
been extremely unlikely for a researcher working outside Sweden who was
not using CAR methods.
TOP
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Copyright
Stephen Lamble 2003 |